The Sacredness of Marriage is Broken

The traditional family, with the male as the breadwinner, and the female staying home, now comprises less than one quarter of U.S. households. unify families ar common since roughly 50 pct of American conglutinations end in divorce and roughly 80 percent of divorcees remarry. Americans are also marrying later in life, once their careers are established.

Conservatives are worried by these types of statistics because they see the traditional gray heterosexual family, with a working male and dependent female, divinely mandated by God, disappearing before their eyes (Ruether 19). However, Ruether points out that this realize of family does not exist in the Bible, and was only found as a minority in the white middle class of the 19th to mid 20th centuries. She points to the m each forms of family found in Hebrew scripture, where polygamy is common, and the New Testament which attacked the patriarchal family, saying " in that location will be no to a greater extent marrying and giving in marriage." She points out that husbands and wives have worked throughout history, and that it was only after the industrial revolution that the dependent wife became a feature of marriage.

Ruether criticizes the Christian right for trying to impose their ?family values' of one form of family on an unwilling audience, for the most part (20). She points out that Vermont already allows lavish and equal civil legal status to gay and sapphic friction matchs, and that an increasing number of people in sa

Ratzinger, Joseph Cardinal. "Same-sex "marriage". Catholic Insight. 11(7) (2003): 23-24.

In "The Dying of the Mind,' Canavan proposes that in the post-modern world, marriage is more of a communal affair, and marriage is seen more as sexual companionship, and therefore does not require that the marriage partners have complementary sexual organs (114). There is no universal truth to this concept of marriage, as each couple defines their own truth and their own concept of marriage. In much(prenominal) a relationship, the mind becomes the instrument of one's passions, and there are no moral judgements because there is no universal good. This is the culture that has take to the acceptance of same-sex marriage.

As Canavan says, legalizing same-sex marriage "would lower marriage to the level of just another private choice" (114).

Bradley, Gerard V. "Stand and skin: Don't take gay marriage lying down." National Review. 55(14) (2003): p.NA.

Allowing same-sex couples to take for granted children would make them dependents in an "environment that is not conducive to their lavish human development" (Ratzinger 24). This the Catholic perform ascertains base and in violation of the United Nations Convention on the Rights of the Child. The Catholic church building considers a vote in favor of same-sex marriages as immoral because it favors a law that is harmful to the common good. The Catholic Church believes that Catholic politicians should oppose such laws in every counsel possible.

Bradley sees that it is time for Conservatives to rise to action and defend traditional marriage by opposing same-sex marriages. He is concerned that same-sex marriage is speedily being accepted, both culturally and legally, and that many same-sex couples already consider themselves married and expect to be treated like any other married couple. Justice Scalia has proclaimed that "many Americans do not want [openly gay] persons...as partners in their business, as scoutmasters for their childre
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