Wednesday, March 27, 2013

Malayness

The colonial construction of Malayanness, according to Maiers stimulating
account (1988), emanates from two groups of British colonists in Malaya in
the nineteenth century. These were the early generation of colonists and
mainly sparing servants of the East India Company, the so-call(a)ed merchantscientists,
and the later generation of scholar-administrators.
The first group, which include men like James Low, who served in
Penang and Province Wellesley in the 1820s and 1830s, was imbued with the
ideas of the economical Enlightenment and held the view that human nature is
uniform and that all human beings have similar capacities (Maier 1988:37,
43). Although the Malays had a simple economie transcription and less advanced
social institutions, this pro-Enlightenment camp argued, they should be
taken seriously because they were unfastened of improvement. Commerce and
industry in this view provided the key for their advancement, and at one time inpossession of this key, the Malays would move up to a higher level on the
scale of civilization (Maier 1988:59).
The second group, the scholar-administrators, which included men like
H. Clifford, F.

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Swettenham, and the leash British Malaya educator Richard
Winstedt, rejected the assumption that the Malay race could waxy attain to
the benefits of civilization (Maier 1988:51-7). Hence the Malays could not be
taken seriously, make up if they were to be admired - their behaviour reminded
the colonists of the courtesy and loyalty of the face gentleman class. By
the time Winstedt arrived in the Peninsula, at the turn of the twentieth century,
British social and cultural superiority was well established. Malay society, by
contrast, was regarded as being disoriented and decadent, partly, so the
colonists believed, because the Malays were incapable of withstanding
western sandwich and Islamic influence, and partly because their society was inherently
weak. No doubt the differences were accentuated by the presence of
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